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 Abu Sufya's Gloating over the Muslim's Loss in the Battle

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mahmoud younis
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PostSubject: Abu Sufya's Gloating over the Muslim's Loss in the Battle   Thu Nov 19, 2009 12:56 am

When the preparations of the idolaters for departure came to an end, Abu Sufyan went up the mountain and called out: "Is Muhammad [pbuh] among you?" They did not answer him. Then he asked "Is Ibn Abi Quhafah (i.e. Abu Bakr) among you?" They did not answer. He asked again: "Is ‘Umar bin Al-Khattab among you?" They did not answer him; for the Prophet [pbuh] forbade them answering him. He only asked about those three. That is because he and his people knew quite well that the call to Islam depended to a large degree on those men. Abu Sufyan then said: "As for those three, we have relieved you of." ‘Umar could not help but talking, so he said, "O enemy of Allâh, those whom you have just mentioned, I tell you that they are still alive. Allâh has maintained what you hate." Abu Sufyan answered: "The mutilation of your killed is something I did not order it; but it did not displease me." Then he shouted: "Hubal (an idol), let it be sublime!" The Prophet [pbuh] said: "Why do you not reply?" "What shall we say?" They asked him. "Say: Allâh is more Sublime and Exalted and Mightier as well."

He said: "Al-‘Uzza (i.e. an idol) is ours but you have no ‘Uzza." "Why do you not reply?" The Prophet [pbuh] said. "What shall we say?" They inquired. He said: "Say Allâh is our Protector, but you have no protector."

Abu Sufyan said: "Well deeds! Today is a vengeance for Badr Day. This for that. War is attended with alternate success." ‘Umar’s reply was: "No. They are not the same. Our killed men are housed in Paradise; but yours are in Fire."

Then Abu Sufyan said: "Come on, ‘Umar!" The Messenger of Allâh [pbuh] said: "Go and see what the matter is." He went there. Abu Sufyan asked him: "I beseech you by Allâh’s Name to tell me the truth: Have we killed Muhammad [pbuh]?" ‘Umar said: "O Allâh, ‘No’ and now he is listening to you words." He said: "For me, you are more truthful than Ibn Qami’a, and even more reliable." [Ibn Hisham 2/93,94; Za'd Al-Ma'ad 2/94; Sahih Al-Bukhari 2/579]
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